यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through Discerning the Three Divisions of Faith

Verse 17.10

यातयामं गतरसं पूति पर्युषितं च यत्।उच्छिष्टमपि चामेध्यं भोजनं तामसप्रियम्।।17.10।।

yāta-yāmaṁ gata-rasaṁ pūti paryuṣhitaṁ cha yat uchchhiṣhṭam api chāmedhyaṁ bhojanaṁ tāmasa-priyam

Word Meanings

yāta-yāmam—stale foods; gata-rasam—tasteless; pūti—putrid; paryuṣhitam—polluted; cha—and; yat—which; uchchhiṣhṭam—left over; api—also; cha—and; amedhyam—impure; bhojanam—foods; tāmasa—to persons in the mode of ignorance; priyam—dear

Translation · English

That which is stale, tasteless, putrid, rotten, rejected, and impure is the food liked by the Tamasic.

Deep Meaning · English

In this verse, Bhagavan Krishna delineates the nature of tamasic food, which serves as a powerful metaphor for the lifestyle of a soul shrouded in ignorance. Beyond the literal ingestion of stale or impure items, this verse speaks to the subtle energetic quality of what we consume—not just food, but experiences, thoughts, and associations. When the mind chooses to dwell on what is 'putrid' or 'leftover,' it anchors the consciousness in inertia, decay, and the past. This represents a stagnation of the spirit, where the seeker clings to remnants of dead experiences rather than nourishing the self with the 'living' energy of sattva. From an Advaitic perspective, such consumption reflects a fragmentation of the ego that identifies with the decaying matter rather than the imperishable Atman. Krishna is cautioning Arjuna that our preferences reveal our state of gunas; to gravitate toward that which is impure is to voluntarily dim the light of awareness. By choosing food that is devoid of life-force and purity, one inadvertently feeds the veiling power of Maya, making the realization of the Divine essence significantly more difficult. True purification of the self, therefore, begins with the intentionality of our intake at every level of our being.

The quality of our consumption determines the orientation of our consciousness; by choosing life-draining habits, we bind ourselves to the darkness of inertia and obscure the clarity of our inner divinity.

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