यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through Beholding the Cosmic Form of God

Verse 11.49

मा ते व्यथा मा च विमूढभावो दृष्ट्वा रूपं घोरमीदृङ्ममेदम्। व्यपेतभीः प्रीतमनाः पुनस्त्वं तदेव मे रूपमिदं प्रपश्य।।11.49।।

mā te vyathā mā cha vimūḍha-bhāvo dṛiṣhṭvā rūpaṁ ghoram īdṛiṅ mamedam vyapeta-bhīḥ prīta-manāḥ punas tvaṁ tad eva me rūpam idaṁ prapaśhya

Word Meanings

mā te—you shout not be; vyathā—afraid; mā—not; cha—and; vimūḍha-bhāvaḥ—bewildered state; dṛiṣhṭvā—on seeing; rūpam—form; ghoram—terrible; īdṛik—such; mama—of mine; idam—this; vyapeta-bhīḥ—free from fear; prīta-manāḥ—cheerful mind; punaḥ—again; tvam—you; tat eva—that very; me—my; rūpam—form; idam—this; prapaśhya—behold

Translation · English

Do not be afraid, nor be bewildered on seeing such a terrible form of Mine; with your fear dispelled and with a gladdened heart, now behold again this former form of Mine.

Deep Meaning · English

In this pivotal moment, Krishna recognizes that the sheer majesty and terrifying scale of the Vishvarupa (Cosmic Form) have eclipsed Arjuna’s capacity to process reality. By commanding Arjuna to shed his fear and bewilderment, Krishna is not merely offering comfort; He is orchestrating a transition from the awe-struck witness of the Divine's destructive power to the intimacy of the personal Beloved. This verse marks the limit of the human ego’s ability to comprehend the Absolute in its totality, signaling that while the Cosmic Form demonstrates God’s control over time and death, the human heart finds its true refuge in the grace of the accessible, human-like avatar. The instruction to 'behold again' indicates that the vision is not a static picture but a dynamic movement of the Divine. Krishna is stripping away the 'veiling' power of Maya—which causes confusion when one witnesses the stark truth of the cosmic order—to restore Arjuna to a state of equilibrium. Only when the mind is 'prīta-manāḥ' (joyful or pleased) can it truly perceive the divine intent behind the apparent chaos of worldly events. Thus, Krishna guides Arjuna to look past the terror of the battlefield, realizing that even the ghoram (terrible) aspect is but an expression of the same Divine essence he loves.

True spiritual vision begins only when the fear of the unknown is replaced by a joyful surrender to the Divine's multifaceted nature.

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