In this pivotal moment, the 'Universal Form' (Vishvarupa), which represents the terrifying, all-encompassing reality of time and creation, is withdrawn. Arjuna is fundamentally an individual soul caught in the human struggle; while he was granted the divine vision to witness the Absolute, the sheer magnitude of that reality is too expansive for the finite ego to sustain. Krishna, in his role as the compassionate mentor, recognizes that for a devotee to function in the world, one must reconcile the infinite nature of the Divine with the intimate, accessible nature of the Beloved. By returning to his 'saumya-vapu' or gentle, two-armed human form, Krishna demonstrates that the Divine is not merely an abstract, overwhelming cosmic force, but a personal presence capable of comforting the trembling heart. This transition marks the shift from the awe-filled 'Aishvarya' (majesty) back to the sweetness of 'Madhurya' (intimacy). It signifies that while the seeker must acknowledge the terrifying scope of the Divine, the ultimate relationship is rooted in love, which requires a human-like point of connection. Krishna restores Arjuna's peace not by denying the truth of the cosmic vision, but by wrapping that truth in the warmth of a personal, approachable form that allows the individual to return to their dharma without being paralyzed by the existential weight of the infinite.

The ultimate grace of the Divine lies not only in revealing its infinite majesty but in concealing that majesty to foster the tender, restorative intimacy required for the devotee's devotion to bloom.