Yoga through Beholding the Cosmic Form of God
Verse 11.30
लेलिह्यसे ग्रसमानः समन्ता ल्लोकान्समग्रान्वदनैर्ज्वलद्भिः। तेजोभिरापूर्य जगत्समग्रं भासस्तवोग्राः प्रतपन्ति विष्णो।।11.30।।
lelihyase grasamānaḥ samantāl lokān samagrān vadanair jvaladbhiḥ tejobhir āpūrya jagat samagraṁ bhāsas tavogrāḥ pratapanti viṣhṇo
Word Meanings
lelihyase—you are licking; grasamānaḥ—devouring; samantāt—on all sides; lokān—worlds; samagrān—all; vadanaiḥ—with mouths; jvaladbhiḥ—blazing; tejobhiḥ—by effulgence; āpūrya—filled with; jagat—the universe; samagram—all; bhāsaḥ—rays; tava—your; ugrāḥ—fierce; pratapanti—scorching; viṣhṇo—Lord Vishnu
Translation · English
Thou lickest up, devouring all the worlds on every side with Thy flaming mouths. Thy fierce rays, filling the whole world with radiance, burn, O Vishnu!
Deep Meaning · English
In this moment, Arjuna witnesses the terrifying aspect of the Divine, known as Kala, or Time itself. The metaphor of the 'blazing mouths' devouring the worlds signifies that the manifestation of the cosmos is inseparable from its dissolution. Krishna reveals that every form born into this world is inevitably drawn back into the source, illustrating the impermanence of material existence. For the devotee, this is a profound realization that death is not an end but a divine process of assimilation into the Infinite. It shifts the perspective from a fearful reaction to a transcendental understanding of the cycle of existence. Philosophically, this verse underscores the Advaitic truth that the Lord is both the creator (Brahma) and the destroyer (Rudra). By beholding the 'scorching rays,' Arjuna realizes that his individual agency is a mere flicker compared to the relentless, cosmic momentum of the Divine Will. It is a call to surrender one’s egoic attachments to temporary forms and recognize that the ultimate reality is the all-pervading Vishnu, who remains even when the manifested worlds are consumed.
The terrifying process of destruction is not an act of cruelty, but the Divine rhythm of cosmic restoration, reminding the soul that true existence lies beyond the transient cycle of birth and death.
Connected Verses
Krishna explicitly declares himself as 'Kala' (Time), the destroyer of worlds, directly following the imagery of the devouring mouths.
Explains the repetitive cycle of creation and dissolution, where all beings are absorbed into Krishna's nature at the end of every age.
Describes the inevitable process of beings being born and dying according to the arrival and departure of cosmic days and nights.
Establishes the ontological reality that the Self is never born and never dies, providing the necessary contrast to the physical destruction witnessed in 11.30.
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