यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through Beholding the Cosmic Form of God

Verse 11.30

लेलिह्यसे ग्रसमानः समन्ता ल्लोकान्समग्रान्वदनैर्ज्वलद्भिः। तेजोभिरापूर्य जगत्समग्रं भासस्तवोग्राः प्रतपन्ति विष्णो।।11.30।।

lelihyase grasamānaḥ samantāl lokān samagrān vadanair jvaladbhiḥ tejobhir āpūrya jagat samagraṁ bhāsas tavogrāḥ pratapanti viṣhṇo

Word Meanings

lelihyase—you are licking; grasamānaḥ—devouring; samantāt—on all sides; lokān—worlds; samagrān—all; vadanaiḥ—with mouths; jvaladbhiḥ—blazing; tejobhiḥ—by effulgence; āpūrya—filled with; jagat—the universe; samagram—all; bhāsaḥ—rays; tava—your; ugrāḥ—fierce; pratapanti—scorching; viṣhṇo—Lord Vishnu

Translation · English

Thou lickest up, devouring all the worlds on every side with Thy flaming mouths. Thy fierce rays, filling the whole world with radiance, burn, O Vishnu!

Deep Meaning · English

In this moment, Arjuna witnesses the terrifying aspect of the Divine, known as Kala, or Time itself. The metaphor of the 'blazing mouths' devouring the worlds signifies that the manifestation of the cosmos is inseparable from its dissolution. Krishna reveals that every form born into this world is inevitably drawn back into the source, illustrating the impermanence of material existence. For the devotee, this is a profound realization that death is not an end but a divine process of assimilation into the Infinite. It shifts the perspective from a fearful reaction to a transcendental understanding of the cycle of existence. Philosophically, this verse underscores the Advaitic truth that the Lord is both the creator (Brahma) and the destroyer (Rudra). By beholding the 'scorching rays,' Arjuna realizes that his individual agency is a mere flicker compared to the relentless, cosmic momentum of the Divine Will. It is a call to surrender one’s egoic attachments to temporary forms and recognize that the ultimate reality is the all-pervading Vishnu, who remains even when the manifested worlds are consumed.

The terrifying process of destruction is not an act of cruelty, but the Divine rhythm of cosmic restoration, reminding the soul that true existence lies beyond the transient cycle of birth and death.

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