यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through the King of Sciences

Verse 9.7

सर्वभूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम्। कल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम्।।9.7।।

sarva-bhūtāni kaunteya prakṛitiṁ yānti māmikām kalpa-kṣhaye punas tāni kalpādau visṛijāmyaham

Word Meanings

sarva-bhūtāni—all living beings; kaunteya—Arjun, the son of Kunti; prakṛitim—primordial material energy; yānti—merge; māmikām—my; kalpa-kṣhaye—at the end of a kalpa; punaḥ—again; tāni—them; kalpa-ādau—at the beginning of a kalpa; visṛijāmi—manifest; aham—I

Translation · English

All beings, O Arjuna, go into My Nature at the end of a Kalpa; I send them forth again at the beginning of the next Kalpa.

Deep Meaning · English

In this verse, Krishna reveals the macro-rhythm of existence, positioning Himself not merely as a participant in the cosmos but as the very source and terminal point of all manifested reality. By describing the dissolution (pralaya) and projection (srishti) of the universe as occurring within His own 'prakriti'—His divine material energy—Krishna asserts that the entire cycle of time, or 'kalpa', is essentially a pulsation of His own Being. This establishes the profound Advaitic truth that the world is neither separate from the Divine nor self-existent; it is a temporary manifestation born from and resolved back into the Lord's own potency. From the perspective of Bhakti, this verse serves to humble Arjuna and all seekers by highlighting the transience of material achievements against the vast scale of cosmic time. By claiming ownership of this cycle ('my prakriti'), Krishna invites the devotee to stop seeking refuge in the fleeting, perishable forms of the world and instead seek refuge in the eternal Source who governs the cycles. It is a transition from viewing the world as an objective, independent reality to viewing it as a subjective expression of the Supreme Consciousness, thereby shifting the seeker's identity from a transient body to the eternal Atman that exists beyond the kalpas.

The entire cosmic drama of birth and dissolution is simply the rhythmic breath of the Divine, reminding us that all things find their true home only when they surrender back into the Source.

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