Yoga through Appreciating the Infinite Opulences of God
Verse 10.27
उच्चैःश्रवसमश्वानां विद्धि माममृतोद्भवम्। ऐरावतं गजेन्द्राणां नराणां च नराधिपम्।।10.27।।
uchchaiḥśhravasam aśhvānāṁ viddhi mām amṛitodbhavam airāvataṁ gajendrāṇāṁ narāṇāṁ cha narādhipam
Word Meanings
uchchaiḥśhravasam—Uchchaihshrava; aśhvānām—amongst horses; viddhi—know; mām—me; amṛita-udbhavam—begotten from the churning of the ocean of nectar; airāvatam—Airavata; gaja-indrāṇām—amongst all lordly elephants; narāṇām—amongst humans; cha—and; nara-adhipam—the king
Translation · English
Know Me as Ucchaisravas, born of nectar, among horses; Airavata among lordly elephants; and the king among men.
Deep Meaning · English
In this verse, Krishna instructs Arjuna to see His divine majesty not just in abstract concepts, but in the most perfect and exalted manifestations within the material realm. By identifying Himself with Uchchaihshrava (the divine horse) and Airavata (the divine elephant), Krishna is teaching the seeker to practice 'Vibhuti Yoga'—the process of training the mind to perceive the source of existence within the created form. The mention of 'amritodbhavam' (born of the nectar of immortality) serves as a profound reminder that all that is truly glorious and auspicious in the world owes its origin to divine grace and the churning of the cosmic ocean of consciousness. Furthermore, by identifying as the 'Naradhipam' (the king among men), Krishna clarifies that true authority and sovereignty are reflections of His own divine order. This is not merely a statement of supremacy, but a lesson in perspective: when a devotee perceives that the excellence of the best among creatures is actually the radiation of the Divine Presence, the world ceases to be a distraction and becomes an altar. This shifts the seeker's consciousness from outward comparison to inward contemplation, allowing them to remain in constant communion with the Absolute while navigating the relative reality of daily life.
True spiritual vision is the ability to look past the external form of exceptional things and recognize them as localized expressions of the infinite Divine majesty.
Connected Verses
This verse begins the 'Vibhuti' section, identifying Krishna as the 'Self' seated in the hearts of all beings, providing the internal basis for recognizing Him in the external world.
This verse concludes the list of opulences by confirming that all things beautiful, glorious, and powerful originate from a spark of Krishna's splendor.
This emphasizes the panentheistic view that while everything rests in Krishna, He remains transcendent beyond the limited manifestations.
This verse establishes the foundational ontology that Krishna is the taste in water, the light in the sun, and the essence in all existence.
Community Insights
(0)Share your understanding of this verse with fellow seekers.
No insights yet. Be the first to share your understanding of this verse.