Path of Selfless Service
Verse 3.36
अर्जुन उवाच अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः। अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः।।3.36।।
arjuna uvācha atha kena prayukto ’yaṁ pāpaṁ charati pūruṣhaḥ anichchhann api vārṣhṇeya balād iva niyojitaḥ
Word Meanings
arjunaḥ uvācha—Arjun said; atha—then; kena—by what; prayuktaḥ—impelled; ayam—one; pāpam—sins; charati—commit; pūruṣhaḥ—a person; anichchhan—unwillingly; api—even; vārṣhṇeya—he who belongs to the Vrishni clan, Shree Krishna; balāt—by force; iva—as if; niyojitaḥ—engaged
Translation · English
Arjuna said, "But what compels man to commit sin, even against his wishes, O Varshneya (Krishna), as if constrained by force?"
Deep Meaning · English
In this poignant inquiry, Arjuna articulates the universal struggle of the human soul: the paradox of the 'unwilling sinner.' Having been instructed on the necessity of performing one's duty (Dharma) without attachment, Arjuna senses an underlying psychological obstacle. He perceives that even when an individual possesses the intellectual knowledge of what is right, a powerful, dark force seems to hijack their willpower, compelling them toward destructive actions as if by a external, irresistible command. This is the existential cry of the seeker who realizes that intellect alone is insufficient to overcome the conditioning of the lower nature. Philosophically, this verse serves as the gateway to Krishna's profound revelation regarding 'Kama' (desire) and 'Krodha' (anger). Arjuna is probing the nature of the mind—the seat of the ego—which acts as a veil over the luminous Self (Atman). By addressing Krishna as 'Varshneya' (of the Vrishni clan), Arjuna invokes the intimate, human side of the Divine, pleading for a solution to the mechanical nature of human frailty. He recognizes that sin is not merely an external act, but a failure of the ego to assert its autonomy against the torrential impulses born of past tendencies (Samskaras).
The struggle against internal compulsion reveals that true freedom is not just knowing the right path, but mastering the latent desires that force the soul into actions against its own higher conscience.
Connected Verses
Describes the three gateways to hell—lust, anger, and greed—which are the specific forces that enslave the soul.
Provides the essential remedy that the mind can be either the friend or the enemy of the soul, depending on one's self-mastery.
This is the direct continuation where Krishna identifies 'Kama' (desire) as the force compelling the person to sin.
This explains the psychological chain reaction from contemplation to attachment, which explains how one becomes 'forcefully' engaged.
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