यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Path of Selfless Service

Verse 3.37

श्री भगवानुवाच काम एष क्रोध एष रजोगुणसमुद्भवः। महाशनो महापाप्मा विद्ध्येनमिह वैरिणम्।।3.37।।

śhrī bhagavān uvācha kāma eṣha krodha eṣha rajo-guṇa-samudbhavaḥ mahāśhano mahā-pāpmā viddhyenam iha vairiṇam

Word Meanings

śhri-bhagavān uvācha—the Supreme Lord said; kāmaḥ—desire; eṣhaḥ—this; krodhaḥ—wrath; eṣhaḥ—this; rajaḥ-guṇa—the mode of passion; samudbhavaḥ—born of; mahā-aśhanaḥ—all-devouring; mahā-pāpmā—greatly sinful; viddhi—know; enam—this; iha—in the material world; vairiṇam—the enemy

Translation · English

The Blessed Lord said, "It is desire and it is anger, both of the quality of Rajas, all-devouring and all-sinful; know this as the foe here in this world."

Deep Meaning · English

In this pivotal verse, Lord Krishna diagnoses the fundamental malaise of the human condition: the parasitic nature of desire (kama) and its inevitable shadow, anger (krodha). When the soul, which is inherently blissful and complete in its divine nature, identifies with the material modes of nature—specifically rajas or passion—it develops an insatiable hunger for external objects. This 'all-devouring' force acts as an enemy precisely because it obscures our true identity as the eternal Atman, tethering us to the cycle of agitation and reaction. By describing desire and anger as 'born of rajas,' Krishna provides a roadmap for the seeker: as long as one remains governed by the restless, projection-prone energy of passion, the mind remains trapped in a state of 'never enough,' which leads to the profound sin of self-forgetfulness.

Desire and anger are not external threats but internal veils of passion that prevent the soul from recognizing its own inherent wholeness and peace.

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