यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through Discerning the Three Divisions of Faith

Verse 17.13

विधिहीनमसृष्टान्नं मन्त्रहीनमदक्षिणम्।श्रद्धाविरहितं यज्ञं तामसं परिचक्षते।।17.13।।

vidhi-hīnam asṛiṣhṭānnaṁ mantra-hīnam adakṣhiṇam śhraddhā-virahitaṁ yajñaṁ tāmasaṁ parichakṣhate

Word Meanings

vidhi-hīnam—without scriptural direction; asṛiṣhṭa-annam—without distribution of prasādam; mantra-hīnam—with no chanting of the Vedic hymns; adakṣhiṇam—with no remunerations to the priests; śhraddhā—faith; virahitam—without; yajñam—sacrifice; tāmasam—in the mode of ignorance; parichakṣhate—is to be considered

Translation · English

They declare that sacrifice to be Tamasic which is contrary to the ordinances of the scriptures, in which no food is distributed, and which is devoid of mantras, gifts, and faith.

Deep Meaning · English

In this verse, Bhagavan Krishna delineates the anatomy of 'Tamasic' or ignorant action, focusing on the ritual of sacrifice (Yajna). At its surface, it lists missing ritual components, but the deeper philosophical implication is that a sacrifice performed in ignorance is devoid of 'conscious alignment.' When one acts without scriptural guidance (vidhi), it signifies an ego-centric approach that ignores the wisdom of the ancients. The absence of the mantra implies a lack of vibrational harmony, and the absence of dakshina (charitable offering) reveals a heart still bound by possessiveness rather than the spirit of surrender. Essentially, this verse serves as a critique of actions performed without 'shraddha' or faith, transforming a potentially sacred act into a mere mechanical chore rooted in lethargy and darkness. Krishna is guiding Arjuna to understand that the external form of an act is hollow if the internal orientation lacks purity and reverence. A Tamasic sacrifice represents the mind's descent into fragmentation and selfishness, where the ego seeks to perform 'spiritual' tasks while clinging to its own limitations, effectively blocking the flow of Divine Grace. True Yajna, in the light of the Gita, is meant to dissolve the limited self into the Infinite; when it is stripped of its foundational virtues—faith, order, and generosity—it remains shackled to the material plane.

True sacrifice is not determined by the act itself, but by the presence of faith and the spirit of surrender that dissolves the performer's ego.

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