यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through Beholding the Cosmic Form of God

Verse 11.5

श्री भगवानुवाच पश्य मे पार्थ रूपाणि शतशोऽथ सहस्रशः। नानाविधानि दिव्यानि नानावर्णाकृतीनि च।।11.5।।

śhrī-bhagavān uvācha paśhya me pārtha rūpāṇi śhataśho ’tha sahasraśhaḥ nānā-vidhāni divyāni nānā-varṇākṛitīni cha

Word Meanings

śhrī-bhagavān uvācha—the Supreme Lord said; paśhya—behold; me—my; pārtha—Arjun, the son of Pritha; rūpāṇi—forms; śhataśhaḥ—by the hundreds; atha—and; sahasraśhaḥ—thousands; nānā-vidhāni—various; divyāni—divine; nānā—various; varṇa—colors; ākṛitīni—shapes; cha—and

Translation · English

The Blessed Lord said, "Behold, O Arjuna, forms of Mine, by the hundreds and thousands, of different sorts, divine, and of various colors and shapes."

Deep Meaning · English

In this verse, Krishna invites Arjuna to transcend the limited, human perception of divinity and gaze upon the vast, multidimensional reality of the Absolute. By commanding Arjuna to 'behold,' Krishna is not merely showing a visual spectacle, but is stripping away the veils of māyā—the cosmic illusion that suggests the world is composed of separate, static entities. The mention of 'hundreds and thousands' of forms signifies that the Divine is not confined to a single manifestation; rather, it is the infinite source from which all existence flows, possessing a kaleidoscope of colors and shapes that defy categorization by the finite human mind. This is the moment where Krishna unveils the Vishwarupa, proving that He is the substratum of all that is perceived, the subject and the object, the seer and the seen. It is a profound realization that the entirety of creation, with all its chaotic beauty and rhythmic order, is essentially the self-expression of the One. Krishna is guiding Arjuna to recognize that every atom of the universe is an extension of His divine essence, demanding a shift from narrow intellectual observation to total, surrendered immersion.

The Divine is not a singular entity limited by form, but the infinite, multicolored substrate of all existence, requiring us to transcend our finite senses to perceive the underlying unity of the whole.

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