यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through Appreciating the Infinite Opulences of God

Verse 10.13

आहुस्त्वामृषयः सर्वे देवर्षिर्नारदस्तथा। असितो देवलो व्यासः स्वयं चैव ब्रवीषि मे।।10.13।।

āhus tvām ṛiṣhayaḥ sarve devarṣhir nāradas tathā asito devalo vyāsaḥ svayaṁ chaiva bravīṣhi me

Word Meanings

āhuḥ—(they) declare; tvām—you; ṛiṣhayaḥ—sages; sarve—all; deva-ṛiṣhiḥ-nāradaḥ—devarṣhi Narad; tathā—also; asitaḥ—Asit; devalaḥ—Deval; vyāsaḥ—Vyās; svayam—personally; cha—and; eva—even; bravīṣhī—you are declaring; me—to me

Translation · English

All the sages have thus declared Thee, as also the divine sage Narada; so also Asita, Devala, and Vyasa; and now Thou Thyself dost say so to me.

Deep Meaning · English

In this verse, Arjuna shifts from a state of questioning to a state of profound realization. By invoking the names of legendary sages like Narada, Asita, Devala, and Vyasa, Arjuna is establishing the objective validation of Krishna’s divinity. He is not merely accepting Krishna as a friend or a cousin, but anchoring his faith in the lineage of the eternal Truth (Sanatana Dharma). This act of witness-bearing serves to move the dialogue from a personal conversation to an authoritative revelation that has been acknowledged by the collective wisdom of the past. It highlights the Advaitic truth that the Absolute is not a new discovery, but a fundamental reality that the realized seers have always perceived as the substrate of the universe. By acknowledging that Krishna himself is confirming these truths, Arjuna demonstrates the surrender of the ego, transitioning from a skeptic to a devotee who is finally ready to perceive the 'Vibhuti' (divine opulence) of the Lord. The verse acts as a bridge between Arjuna’s intellectual doubt and his impending vision of the Cosmic Form, showing that the inner awakening to the Divine requires both the wisdom of the masters and the direct, intuitive grace of the Lord himself. Ultimately, it emphasizes that to know Krishna is to know the core of existence, a reality documented by those who have looked past the veil of name and form.

Spiritual realization is strengthened when the personal experience of the Divine is aligned with the testimony of ancient wisdom and the direct, unfolding grace of the teacher.

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