यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through the King of Sciences

Verse 9.21

ते तं भुक्त्वा स्वर्गलोकं विशालं क्षीणे पुण्ये मर्त्यलोकं विशन्ति। एव त्रयीधर्ममनुप्रपन्ना गतागतं कामकामा लभन्ते।।9.21।।

te taṁ bhuktvā swarga-lokaṁ viśhālaṁ kṣhīṇe puṇye martya-lokaṁ viśhanti evaṁ trayī-dharmam anuprapannā gatāgataṁ kāma-kāmā labhante

Word Meanings

te—they; tam—that; bhuktvā—having enjoyed; swarga-lokam—heaven; viśhālam—vast; kṣhīṇe—at the exhaustion of; puṇye—stock of merits; martya-lokam—to the earthly plane; viśhanti—return; evam—thus; trayī dharmam—the karm-kāṇḍ portion of the three Vedas; anuprapannāḥ—follow; gata-āgatam—repeated coming and going; kāma-kāmāḥ—desiring objects of enjoyments; labhante—attain

Translation · English

They, having enjoyed the vast heaven, enter the world of mortals when their merit is exhausted; thus abiding by the injunctions of the three (Vedas) and desiring objects of desires, they attain to the state of coming and going.

Deep Meaning · English

This verse serves as a sober reality check for the soul caught in the trap of material desire. Krishna explains that even the most righteous pursuit of heaven—attained through rigorous adherence to the ritualistic portions of the Vedas—is ultimately a finite endeavor. Like a bank account that depletes as one makes withdrawals, the 'stock' of merits (punya) accumulated through ritual acts is limited. Once the balance hits zero, the soul is forced to descend back to the cycle of mortality. This is the tragic cycle of 'gata-gatam'—the ceaseless coming and going that characterizes the conditioned existence. From the Advaita perspective, this highlights that no experience within the manifested creation, regardless of how vast or heavenly, can provide the infinite, unchanging peace of the Self. The verse shifts our focus from 'getting' (kama-kama) to 'being.' It warns the seeker that as long as the heart is tethered to the fruits of action, one remains a passenger on the merry-go-round of samsara. Krishna invites Arjuna to look beyond these temporary pleasures to the eternal, non-dual essence that does not vanish when our merit-balance runs out.

Seeking infinite peace through finite material or heavenly rewards is a logical fallacy that traps the soul in an endless cycle of birth and death.

Community Insights

(0)

Share your understanding of this verse with fellow seekers.

No insights yet. Be the first to share your understanding of this verse.