यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Path of the Eternal God

Verse 8.9

कविं पुराणमनुशासितार मणोरणीयांसमनुस्मरेद्यः। सर्वस्य धातारमचिन्त्यरूप मादित्यवर्णं तमसः परस्तात्।।8.9।।

kaviṁ purāṇam anuśhāsitāram aṇor aṇīyānsam anusmared yaḥ sarvasya dhātāram achintya-rūpam āditya-varṇaṁ tamasaḥ parastāt

Word Meanings

kavim—poet; purāṇam—ancient; anuśhāsitāram—the controller; aṇoḥ—than the atom; aṇīyānsam—smaller; anusmaret—always remembers; yaḥ—who; sarvasya—of everything; dhātāram—the support; achintya—inconceivable; rūpam—divine form; āditya-varṇam—effulgent like the sun; tamasaḥ—to the darkness of ignorance; parastāt—beyond;

Translation · English

Whosoever meditates on the Omniscient, the Ancient, the Ruler of the whole world, minuter than an atom, the supporter of all, of inconceivable form, effulgent like the sun and beyond the darkness of ignorance.

Deep Meaning · English

In this verse, Krishna delineates the nature of the Supreme Reality not as a distant object of study, but as the foundational substrate of existence upon which the aspirant must meditate. By describing the Divine as the 'Ancient Poet' (Kavi) and the 'Controller' (Anushasitar), the verse reconciles the paradox of a God who is both the supreme creative intelligence orchestrating the cosmic laws and the silent, subtle presence permeating the smallest particle of matter (anoh aniyamsam). This invites the devotee to shift their perception from the gross, transient world to the subtle, eternal consciousness that sustains all forms. Furthermore, the description of the Divine as 'inconceivable' (achintya-rupam) and 'beyond darkness' (tamasah parastat) serves as a spiritual ultimatum: the Ultimate Truth cannot be grasped by the rational, egoic mind, which thrives in the darkness of ignorance and duality. To 'remember' this Being—which shines like the sun (aditya-varnam)—is to cultivate a state of constant remembrance (anusmaret) that burns away the shadows of conditioned existence. For Arjuna, this is a call to align his warrior spirit with this transcendental power, recognizing that the battle is not merely external but a movement toward realizing the effulgent Self within the heart of all things.

The seeker realizes the Supreme not through intellectual dissection, but through the meditative act of holding the effulgent, subtle, and all-sustaining Presence in constant, loving awareness.

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