यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Transcendental Knowledge

Verse 2.64

रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन्। आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति।।2.64।।

rāga-dveṣha-viyuktais tu viṣhayān indriyaiśh charan ātma-vaśhyair-vidheyātmā prasādam adhigachchhati

Word Meanings

rāga—attachment; dveṣha—aversion; viyuktaiḥ—free; tu—but; viṣhayān—objects of the senses; indriyaiḥ—by the senses; charan—while using; ātma-vaśhyaiḥ—controlling one’s mind; vidheya-ātmā—one who controls the mind; prasādam—the Grace of God; adhigachchhati—attains

Translation · English

But the self-controlled man, moving among objects with the senses restrained and free from attraction and repulsion, attains peace.

Deep Meaning · English

This verse serves as a profound psychological and spiritual mandate for the seeker living in the world. Krishna addresses the common misconception that spirituality requires total withdrawal from external sensory interaction. Instead, he prescribes a path of mastery: one who acts in the world while remaining immune to the dualities of attraction (raga) and aversion (dvesha) attains an internal serenity. By engaging the senses with a mind disciplined under the rule of the Self, the seeker transforms the world from a source of bondage into a playground of divine manifestation. The 'prasadam' mentioned here is not merely a blessing from above, but the spontaneous blossoming of inner peace that arises when the turbulent waves of desire are stilled, allowing the reflection of the Divine to become clear within the consciousness. Ultimately, this is the secret of 'Sthitaprajna'—the person of steady wisdom. It is the bridge between the active life and meditative silence. When one's senses are no longer servants to external stimuli but are instruments guided by a disciplined intellect, the friction of ego-driven interaction ceases. In this state, the seeker attains 'prasada,' a state of profound clarity and grace, where one no longer chases objects because the fullness of the Self is already realized. Krishna teaches that peace is not found in the absence of the world, but in the presence of an enlightened perception.

True spiritual freedom is not found in escaping the world of objects, but in experiencing them through senses purified of attachment and aversion, thereby anchoring the soul in divine equanimity.

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