यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through the Perfection of Renunciation and Surrender

Verse 18.67

इदं ते नातपस्काय नाभक्ताय कदाचन।न चाशुश्रूषवे वाच्यं न च मां योऽभ्यसूयति।।18.67।।

idaṁ te nātapaskyāya nābhaktāya kadāchana na chāśhuśhruṣhave vāchyaṁ na cha māṁ yo ‘bhyasūtayi

Word Meanings

idam—this; te—by you; na—never; atapaskāya—to those who are not austere; na—never; abhaktāya—to those who are not devoted; kadāchana—at any time; na—never; cha—also; aśhuśhrūṣhave—to those who are averse to listening (to spiritual topics); vāchyam—to be spoken; na—never; cha—also; mām—toward me; yaḥ—who; abhyasūyati—those who are envious

Translation · English

Never speak this to one who is devoid of austerities or devotion, who does not render service, who does not desire to listen, or who cavils at Me.

Deep Meaning · English

In this verse, Krishna establishes the 'ethics of transmission' for the profound knowledge of the Gita. It is not merely a restriction on sharing, but a safeguard for the integrity of the seeker. By mandating that this knowledge not be shared with the non-austere (atapaskāya), the non-devoted (abhaktāya), the indifferent (ashushrushave), and the envious (abhyasuyati), Krishna emphasizes that spiritual truth is not a commodity for intellectual consumption, but a transformative energy that requires a vessel of specific caliber. Spiritual wisdom remains dormant or even becomes a source of vanity if the recipient lacks the discipline of tapasya (austerity) or the humble heart of bhakti (devotion). From an Advaitic perspective, these requirements serve to strip away the ego-based filters that distort the perception of Truth. If one approaches the absolute with envy or intellectual arrogance, the teachings remain superficial. Therefore, Krishna demands that the teacher assesses the readiness of the student. This ensures that the sacred discourse of the Gita is preserved in an environment of purity, where it can act as a catalyst for genuine realization rather than becoming fodder for academic debate or materialistic rationalization. It is an act of divine protection, ensuring the seed of wisdom falls only where the soil of the heart has been tilled by devotion and humility.

True wisdom is not merely an external message to be spread, but a sacred vibration that requires a purified, humble, and receptive heart to manifest its transformative potential.

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