यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through the Perfection of Renunciation and Surrender

Verse 18.40

न तदस्ति पृथिव्यां वा दिवि देवेषु वा पुनः।सत्त्वं प्रकृतिजैर्मुक्तं यदेभिः स्यात्ित्रभिर्गुणैः।।18.40।।

na tad asti pṛithivyāṁ vā divi deveṣhu vā punaḥ sattvaṁ prakṛiti-jair muktaṁ yad ebhiḥ syāt tribhir guṇaiḥ

Word Meanings

na—no; tat—that; asti—exists; pṛithivyām—on earth; vā—or; divi—the higher celestial abodes; deveṣhu—amongst the celestial gods; vā—or; punaḥ—again; sattvam—existence; prakṛiti-jaiḥ—born of material nature; muktam—liberated; yat—that; ebhiḥ—from the influence of these; syāt—is; tribhiḥ—three; guṇaiḥ—modes of material nature

Translation · English

There is no being on earth or in heaven among the gods that is liberated from the three qualities born of Nature.

Deep Meaning · English

This verse serves as a sobering, ultimate truth regarding the constraints of the manifest universe. Krishna explains that there is no entity or phenomenon—whether on the terrestrial plane, in the celestial heavens, or even among the demigods—that is fundamentally free from the influence of the three modes of material nature (Sattva, Rajas, and Tamas). Everything that exists within the realm of Prakriti is bound by these subtle, interweaving forces, which dictate the conditions of birth, transformation, and decay. This is not meant to be a statement of hopelessness, but rather a profound recognition of the ubiquity of material conditioning, intended to steer the aspirant’s gaze beyond the phenomenal world. By emphasizing that even the divine beings residing in the higher spheres are subject to these gunas, Krishna shifts Arjuna's focus from seeking temporary elevation to seeking transcendental liberation. It underscores that any position or state achieved within the dualistic world of Prakriti is inherently limited and transitory. True freedom, therefore, does not lie in maneuvering within the gunas, but in the radical act of moving beyond them—a state of consciousness that is rooted in the Atman, which remains the untouched witness to the play of these material modes.

Since every form of existence within the cosmic manifestation is inextricably woven into the three modes of nature, true liberation is only attained by transcending the gunas through surrender to the Divine.

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