यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through Distinguishing the Field and the Knower of the Field

Verse 13.18

ज्योतिषामपि तज्ज्योतिस्तमसः परमुच्यते।ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम्।।13.18।।

jyotiṣhām api taj jyotis tamasaḥ param uchyate jñānaṁ jñeyaṁ jñāna-gamyaṁ hṛidi sarvasya viṣhṭhitam

Word Meanings

jyotiṣhām—in all luminarie; api—and; tat—that; jyotiḥ—the source of light; tamasaḥ—the darkness; param—beyond; uchyate—is said (to be); jñānam—knowledge; jñeyam—the object of knowledge; jñāna-gamyam—the goal of knowledge; hṛidi—within the heart; sarvasya—of all living beings; viṣhṭhitam—dwells

Translation · English

That Light of all lights is said to be beyond darkness: knowledge, the knowable, and the goal of knowledge, seated in the hearts of all.

Deep Meaning · English

In this profound verse, Lord Krishna identifies the Ultimate Reality (Brahman) as the 'Light of lights.' This is not a physical luminosity like the sun or moon, but the primordial consciousness that illuminates the very capacity to perceive. It exists beyond the darkness of ignorance (avidya), which is the shroud of maya that hides the true nature of the self. By declaring that this light is beyond darkness, Krishna shifts our focus from the external world of objects to the subjective witness—the Atman—that perceives both light and dark without being affected by either. This is the essence of Advaita, where the distinction between subject and object begins to dissolve into the singularity of Awareness. Furthermore, by stating this reality is 'Knowledge, the Object of knowledge, and the Goal of knowledge,' Krishna collapses the dualistic structure of seeker and sought. It suggests that the path to the Divine is not a journey to a distant place, but an inward deepening. Because this reality is seated within the heart (hridi) of every living being, the search for God is actually the discovery of one's own fundamental nature. It is the realization that the intellect, the subject, and the ultimate truth are manifestations of the same supreme consciousness, eternally present and accessible to those who turn their gaze inward.

The ultimate Reality is not an external object to be found, but the very light of awareness that allows for the act of knowing, residing eternally within the core of every being.

Community Insights

(0)

Share your understanding of this verse with fellow seekers.

No insights yet. Be the first to share your understanding of this verse.