यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through Appreciating the Infinite Opulences of God

Verse 10.1

श्री भगवानुवाच भूय एव महाबाहो श्रृणु मे परमं वचः। यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया।।10.1।।

śhrī bhagavān uvācha bhūya eva mahā-bāho śhṛiṇu me paramaṁ vachaḥ yatte ’haṁ prīyamāṇāya vakṣhyāmi hita-kāmyayā

Word Meanings

śhrī-bhagavān uvācha—the Blessed Lord said; bhūyaḥ—again; eva—verily; mahā-bāho—mighty armed one; śhṛiṇu—hear; me—my; paramam—divine; vachaḥ—teachings; yat—which; te—to you; aham—I; prīyamāṇāya—you are my beloved confidant; vakṣhyāmi—say; hita-kāmyayā—for desiring your welfare

Translation · English

The Blessed Lord said, Again, O mighty-armed Arjuna, listen to my supreme word which I will declare to you, who are beloved, for your welfare.

Deep Meaning · English

In this opening verse of the Vibhuti Yoga, Krishna prepares to bridge the gap between the transcendental Absolute and the manifest multiplicity of the universe. By addressing Arjuna as 'Mahabaho' (mighty-armed), Krishna acknowledges Arjuna's worldly prowess, yet redirects his focus toward the 'Paramam Vachah'—the supreme knowledge that transcends human effort. This verse marks a shift in the discourse; having established the unity of Brahman in the previous chapters, Krishna now unveils the 'Opulences' to help the devotee perceive the Divine Presence within the relative reality of the world. It is a moment of profound intimacy, where the Teacher speaks not out of compulsion, but out of a overflowing grace for the devotee who has already shown a state of 'Priyamana' or inner joy and receptivity to His truth. This indicates that the gateway to higher knowledge is not just intellectual understanding, but a heart that is already brimming with love. By stating that He speaks 'Hita-kamyaya' (desiring your welfare), Krishna emphasizes that the highest form of Yoga is rooted in the selfless concern of the Guru for the disciple, inviting Arjuna to see the world as a manifestation of divine splendor rather than a mere theatre of karmic struggle.

Spiritual revelation is a dance of intimacy where the Divine voluntarily unfolds the grandeur of the Absolute to a heart already prepared by devotion and love.

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