In this profound verse, Krishna reveals the secret of 'Ananya-cheta'—a consciousness that has transcended the fragmented perception of a world separate from the Divine. It is not merely a mental exercise of memory, but a state of being where the practitioner’s identity merges with the Infinite. By 'constantly remembering' (satatam), the yogi dissolves the ego’s barriers, turning the process of meditation into a natural, breath-like state of communion. This is the culmination of Bhakti (devotion) and Jnana (wisdom), where the 'I' that remembers is no longer distinct from the 'Me' that is being remembered. Krishna promises that for such a soul, He becomes 'sulabhah' or easily attainable. This signifies that God is not a distant object to be reached through strenuous exertion, but the closest reality that has been hidden by our own distractions. By maintaining 'nitya-yukta'—a constant state of union—the yogi collapses the distance between the seeker and the Sought. The Grace of the Lord rushes to fill the vessel that has emptied itself of all other worldly preoccupations, transforming the path into a journey of joyous recognition rather than laborious struggle.

When the mind ceases to be divided by worldly attachments and dwells solely in the Divine, the union with God becomes an effortless, ever-present reality.