Transcendental Knowledge
Verse 2.47
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि।।2.47।।
karmaṇy-evādhikāras te mā phaleṣhu kadāchana mā karma-phala-hetur bhūr mā te saṅgo ’stvakarmaṇi
Word Meanings
karmaṇi—in prescribed duties; eva—only; adhikāraḥ—right; te—your; mā—not; phaleṣhu—in the fruits; kadāchana—at any time; mā—never; karma-phala—results of the activities; hetuḥ—cause; bhūḥ—be; mā—not; te—your; saṅgaḥ—attachment; astu—must be; akarmaṇi—in inaction
Translation · English
Your right is only to work, but not to its results; do not let the results of action be your motive, nor let your attachment be to inaction.
Deep Meaning · English
This verse serves as the heartbeat of Karma Yoga, articulating the fundamental shift from ego-driven action to surrendered service. Krishna addresses Arjuna’s paralysis not by telling him to abandon the battlefield, but by redefining the nature of his engagement. When the Lord says 'your right is to action alone,' he is dismantling the illusory ownership we feel over the consequences of our deeds. By detaching from the fruits—be they success or failure, fame or infamy—the seeker transforms mundane duty into a sacred offering. It is a psychological liberation from the anxiety of the future, allowing the practitioner to dwell entirely in the 'now' of divine service. Furthermore, Krishna explicitly warns against 'akarma' or inaction; spiritual growth is not found in the withdrawal of a recluse but in the courageous performance of one's cosmic role without the shadow of personal gain. This is the path of the 'Nishkama Karma Yogi,' who acts as an instrument of the Divine, effectively burning away the seeds of future karmic entanglement through the fire of selfless dedication.
True freedom is found not in avoiding the world, but in acting fully within it while remaining inwardly unattached to the outcomes, thus turning every deed into a bridge to the Divine.
Connected Verses
Summarizes the final verdict that these acts of sacrifice and duty must be performed without attachment to the results.
Clarifies that the true renunciate (sannyasi) is the one who performs prescribed duties without craving fruits, not the one who merely stops activity.
Reinforces that work done as a sacrifice (yajna) does not bind the soul, echoing the necessity of action without attachment.
Provides the immediate logical conclusion, defining 'Yoga' as the equanimity that remains unshaken by both success and failure.
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